Sunday 1st March St David's Day Lent 2

Dafydd y Garreg Wen  (David of the White Rock)

There is a tradition that the tune was composed by David Owen (1712–1741), a harpist and composer who lived near Porthmadog in Caernarfonshire. He was known locally as Dafydd y Garreg Wen (English: David of the White Rock). Y Garreg Wen was the name of the farm where he lived near Morfa Bychan. There is a tradition that as Owen lay on his death bed, he called for his harp and composed the tune of the haunting song. He died at the age of 29 and was buried at St Cynhaearn's Church near Porthmadog.

The first printed appearance of the melody is in Edward Jones's Musical and Poetical Relicks of the Welsh Bards (1784)

Garreg Wen near Porthmadog, home of the harpist
Dafydd y Garreg Wen.

In 1923 the British Broadcasting Company made its first broadcast in Wales, from "Station 5WA" in Cardiff. Mostyn Thomas opened the programme, singing Dafydd y Garreg Wen, and so it became the very first Welsh language song to be played on the air.

An arrangement for military massed bands is played annually during the national remembrance Sunday celebrations led by His Majesty the King each November in Whitehall.

Taken from Wikipedia.

God So Loved The World  John Stainer (1840-1901) taken from The Crucifixion.

“The Crucifixion: A Mediation on the Sacred Passion of the Holy Redeemer” was composed in 1887 and first performed on 24^th February of that year. It was dedicated to his friend and pupil W Hodge and the choir of Marylebone Church.  It is a sacred oratorio for tenor and bass soli, SATB choir and organ. W J Sparrow Simpson wrote the libretto.  The work has been dismissed in the past, even Stainer himself calling it “rubbish” but it is continued to be a staple of church music since its first performance, especially around Easter. “God so loved the world” is one of the choral pieces, but the text can be used at any time in the church calendar, as it is reflecting part of the Eucharist.

Words:  Based on John 3:16-17

God so loved the world, that He gave His only-begotten Son, that whoso believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. 

Sir John Stainer (1840 – 1901) was an English composer and organist.  He was very popular during his life, but now little of his music is performed other than “The Crucifixion”. He was the Heather Professor of Music at Oxford, and his training of choristers and organists set standard that remain influential today.

He was born in Southwark, London, son of a cabinetmaker.  He was a chorister at St Paul’s Cathedral at the age of ten. At sixteen he was appointed organist at St Michael’s College, Tenbury.  He was later organist at Magdalen College, Oxford and the St Paul’s Cathedral. Whilst at Magdalen he was allowed to study as long as it did not interfere with his duties as organist.  He chose to do so and in 1864 gained his BA with his MA coming 2 years later. Due to poor eyesight he had to retire from St Paul’s whist in his forties and returned to Oxford to take up his chair. Queen Victoria honoured him with his knighthood in 1888 for his services to British music, the same year he retired from St Paul’s. He died unexpectedly whilst holidaying in Italy.

picture from Wikipedia

Sunday 22nd February 2026 Lent 1

 Lord For Thy Tender Mercy's Sake  Music could be by either Farrant or John Hilton. This arrangement is by Anthony Green. Words from Bull, Christian Prayers and Holy Mediaition (1568)

Richard Farrant (c. 1525 – 30 November 1580) was an English composer, musical dramatist, theatre founder, and Master of the Children of the Chapel Royal. The first acknowledgment of him is in a list of the Gentlemen of the Chapel Royal in 1552. The year of his birth cannot be accurately determined. During his life he was able to establish himself as a successful composer, develop the English drama considerably, found the first Blackfriars Theatre, and be the first to write verse-anthems. He married Anne Bower, daughter of Richard Bower who was Master of the Chapel Royal choristers at the time. With Anne he conceived ten children, one of whom was also named Richard.

Queen Elizabeth I

As a member of the Gentleman of the Chapel Royal, Farrant was active in ceremonies surrounding the royal family. He began his work with the Chapel Royal around 1550 under the reign of Edward VI. Fortunately, for Farrant, this is a time that saw huge developments in Latin Church Music. Composers like William Byrd and Christopher Tye were busy expanding and elaborating on the Church Music of the day. In Farrant's twelve years with the Chapel Royal, he was able to participate in funerals for Edward VI and Mary I, and coronations for Mary I and Elizabeth I. After his work there, he took up a post as lay vicar and organist at St. George's Chapel at Windsor.

For Farrant, the post at Windsor became a permanent one that he retained for the rest of his life. Along with this, he also acquired the position of Master of the Chapel Royal choristers in November 1569. Having the choirs of both of these institutions at his disposal gave him an outlet to showcase all of his compositions and plays. In fact, every winter he was able to produce a play for the Queen herself. These positions also allowed him to move back to London in 1576 and begin a public theater of sorts where he rehearsed some of his choir music openly. It was soon after, in 1580, that he died, having left his house to his wife.

Unlike many composers of his day that stuck to only music composition, Farrant also wrote many plays. One of his most important contributions to drama in England is of course the creation of the first Blackfriars Theatre. This eventually became one of the most important places in London for drama to develop during the Renaissance. Farrant is also one of the earliest and most well known composers that began to mix the two mediums of music and drama. It was this uncommon mixture that allowed him to begin to develop the composition style of 'verse.' This becomes prominent in a lot of his pieces including the anthems When as we sat in Babylon, Call to remembrance and Hide not thou thy face.

John Hilton (the elder) (1565 – 1609(?)) was an English countertenor, organist and composer of mainly sacred works.

Hilton is best known for his anthems "Lord, for Thy Tender Mercy's Sake" (which may actually be by one of the Farrants) and "Call to Remembrance".

Hilton was born in 1565. By 1584 he was a countertenor at Lincoln Cathedral. At the start of 1594 he became organist at Trinity College, Cambridge.

He was the father of John Hilton the younger, also a composer, which makes definitive assignation of their combined sacred works problematic; whereas his only secular work appears to have been the madrigal Fair Oriana, beauty's Queen, which he wrote for The Triumphs of Oriana.

He died, probably in Cambridge, prior to 20 March 1609.

Henry Bull (died 1577) was an English Protestant theological writer. He is now remembered as an ally of John Foxe in documenting the Marian exiles and recent religious history.

A native of Warwickshire, Bull was a demy of Magdalen College, Oxford, in 1535, and full fellow and B.A. in 1540. He was a prominent reformer in the college, in a group that included Thomas Cooper, Robert Crowley and John Foxe. He became rector of Courtenhall in early 1553.

When Mary I of England came to the throne later in 1553, Bull, with the help of Thomas Bentham, snatched a censer from the hand of the officiating priest and was expelled from Magdalen. A visitation of the college was held and, on 23 October 1553, the visitors deprived Bull of his fellowship. Anthony Wood says that he went into exile, which cannot be documented, but Strype states that he lived quietly at home as a Protestant.

After the accession of Elizabeth I of England, Bull held benefices, according to Wood. He collected correspondence and manuscripts, that were kept by Emmanuel College, Cambridge, and worked in parallel with Foxe's Actes and Monuments.

Bull edited the Apology of Bishop John Hooper (1562) and, in the same year, Hooper's Exposition of Psalm xxiii. Other commentaries of Hooper's on three psalms appeared in Certeine comfortable Expositions of … Master John Hooper on Psalms 23, 62, 72, 77, gathered by Mr. H. B. (1580). He was also the editor of Christian Praiers and Holy Meditacions which appeared first by 1570; an earlier work from Bull's collection was Lidley's Prayers (1566). Christian Praiers was reprinted later in the century, and by the Parker Society.

The major martyrological collection, Certain Most Godly, Fruitful and Comfortable Letters of such True Saintes and Holy Martyrs as in the Late Bloodye Persecution Gave their Lyves, was published in 1564, as by Miles Coverdale. In effect, it was by Bull.

Bull translated from Martin Luther A Commentarie on the Fiftene Psalmes called Psalmi Graduum, printed by Thomas Vautroullier (1577), with a preface by Foxe.

Biographies from Wikipedia

The words are from "Lydney's Praiers", which form a section of Henry Bull's Christian Praiers and Holy Meditacions, 1568. This anthem has been attributed to Richard Farrant, but his name was never associated until late in the 18th century. The earlier MSS agree to ascribing it to the elder John Hilton, of Trinity College, Cambridge, and there is no good reason to doubt that he was the composer.  The contrapunctal Amen which has sometimes been printed at the concluson, is not found in any text older than the beginning of the 18th century;it was probably first composed and added at about that date.

Taken from RSCM The Cross of Christ - a devotion fro congregation and choir. 

Sunday 15th February 2026 Sunday before Lent

 Benedictus in B flat    C V Stanford

This is the Canticle of Zechariah, father of John the Baptist,  and is taken from Luke's Gospel (Luke 1:68-79) It is sung daily at Morning Prayer.

Sir Charles Villiers Stanford (1852-1924) thought to be one of our great British composers was actually Irish, born in Dublin, although educated at The University of Cambridge and then studied music in Leipzig and Berlin.

Whilst an undergraduate, he was appointed organist of Trinity College, Cambridge and was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life.  He was also Professor of Music at Cambridge.  His pupils included Gustav Holst and Ralph Vaughan Williams whose fame went on to surpass his own.

He is best remembered for his sacred choral compositions for church performance in the Anglican tradition. Along with Hubert Parry and Alexander Mackenzie, he was thought responsible for the renaissance of music in the British Isles.

"Lead me Lord" from "Praise the Lord, O my soul" by Samuel Sebastian Wesley

"Praise the Lord, O my Soul" was written in 1861 and contains the short anthem "Lead me Lord". It was composed when Wesley was organist at Winchester College and Cathedral. "Lead me Lord " is the final section of the work, and has a wondrous simplicity with 2 short solo parts which lend themselves beautifully for young choristers starting on solo work.

Samuel Sebastian Wesley (1810 - 1876) was the illegitimate son of Samuel Wesley and Sarah Souter, and grandchild of Charles Wesley. He was a choirboy in the Chapel Royal and then embarked on a musical career.  He was appointed organist at Hereford Cathedral in 1832 and then married the Dean's sister.  He moved to Exeter Cathedral in 1835 and 1842, Leeds Parish Church, 1849 - Winchester Cathedral, 1865 - Gloucester Cathedral.  In 1839 he achieved his Bachelor of Music and Doctorate of Music from Oxford.  He became Professor of Organ in the Royal Academy of Music in 1850.

His work was almost exclusively for the Anglican church.  With Father Willis he is jointly credited with the invention of the concave and radiating pedal board for organ which has now become the standard internationally.

Samuel Wesley from Wikipedia

 The Magnificat and Nunc Dimitis in B flat  C V Stanford

Taken from Wikipedia.

The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos . It is traditionally incorporated into the liturgical services of the Catholic Church (at vespers) and of the Eastern Orthodox churches (at the morning services). It is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn. Its name comes from the incipit of the Latin version of the canticle's text.

The text of the canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth. In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat.

Within the whole of Christianity, the Magnificat is most frequently recited within the Liturgy of the Hours. In Western Christianity, the Magnificat is most often sung or recited during the main evening prayer service: Vespers in the Catholic and Lutheran churches, and Evening Prayer (or Evensong) in Anglicanism. In Eastern Christianity, the Magnificat is usually sung at Sunday Matins. Among Protestant groups, the Magnificat may also be sung during worship services, especially in the Advent season during which these verses are traditionally read.

The Nunc dimittis, also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 through 32. Its Latin name comes from its incipit, the opening words, of the Vulgate translation of the passage, meaning "Now let depart". Since the 4th century it has been used in services of evening worship such as Compline, Vespers, and Evensong.

The title is formed from the opening words in the Latin Vulgate, “Nunc dimittis servum tuum, Domine" ("Now thou dost dismiss thy servant, O Lord"). Although brief, the canticle abounds in Old Testament allusions. For example, "Because my eyes have seen thy salvation" alludes to Isaiah 52:10.

According to the narrative in Luke 2:25-32, Simeon was a devout Jew who had been promised by the Holy Spirit that he would not die until he had seen the Messiah. When Mary and Joseph brought the baby Jesus to the Temple in Jerusalem for the ceremony of redemption of the firstborn son (after the time of Mary's purification: at least 40 days after the birth, and thus distinct from the circumcision), Simeon was there, and he took Jesus into his arms and uttered words rendered variously as follows:

Lord, now lettest thou thy servant depart in peace :
according to thy word.
For mine eyes have seen :
thy salvation;
Which thou hast prepared :
before the face of all people;
To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.

 Sir Charles Villiers Stanford (1852-1924) thought to be one of our great British composers was actually Irish, born in Dublin, although educated at The University of Cambridge and then studied music in Leipzig and Berlin.

Whilst an undergraduate, he was appointed organist of Trinity College, Cambridge and was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life.  He was also Professor of Music at Cambridge.  His pupils included Gustav Holst and Ralph Vaughan Williams whose fame went on to surpass his own.

He is best remembered for his sacred choral compositions for church performance in the Anglican tradition. Along with Hubert Parry and Alexander Mackenzie, he was thought responsible for the renaissance of music in the British Isles. 

C V Stanford in 1921 from Wikipedia

A Clare Benediction  John Rutter

A Clare Benediction is an anthem by John Rutter, beginning May the Lord show his mercy upon you. Rutter wrote both the text and music of the composition to honour Clare College, Cambridge, where he had studied. The work was published by Oxford University Press in 1998.

Rutter, who has had a long association with Clare College, Cambridge, having read music there in the 1960s and then returning as director of the chapel choir from 1975 to 1979, composed the anthem in 1998 in honour of his Alma mater, setting his own words. It is one of several choral benedictions, always for persons or institutions with special significance to the composer. Rutter's text, beginning "May the Lord show his mercy upon you", is a prayer for protection and guidance, when sleeping or awake, in life and after. The beginning is sung by the high voices, followed answered by lines sung by the low voices, alternating. The harmony is in tonality, with chromaticism used to intensify the words "May his spirit be ever by your side", sung by all voices.

A Clare Benediction was published by Oxford University Press in 1998, in versions for different voices and keyboard or orchestra. It was included in an ecumenical collection of sacred music for occasions, Musik für Kasualien, by Carus-Verlag. With a German translation, it appears in the first and general section of volume 5, music for choir and organ.

John Rutter was born in London in 1945 and had his first musical training at Highgate School as a chorister. He studied music at Clare College, Cambridge where he wrote his first published music and had his first recording whilst still an undergraduate.

                                     John Rutter [Wikimedia Commons]

His compositions cover a wide variety of musical genres but he is well know by all choirs 

who must have some Rutter in their repertoire. He formed the Cambridge Singers and

spends his time composing and conducting. 

He was awarded a CBE for services to music in the 2007 Queen's New Year Honours List.

Selsey Consort

 Saturday 24th January, the Selsey Consort sang at the Bognor Regis Music Club. The consort is made up of eight people, four of whom are members of St Mary's choir and two who often sing with the church choir although not regular members.You can hear some of All in the April Evening below:

Sunday 25th January 2026 Epiphany 3

 The Call (One of Five Mystical Songs)  R Vaughan Williams

These are a collection of songs composed between 1906 and 1911 based on poems by the Welsh born English poet, George Herbert (1593-1633) who was also an Anglican priest.  There are four poems, Easter being divided into two from his 1633 collection "The Temple: Sacred Poems".  Vaughn Williams was an aethiest, but it did not stop him from setting these overtly religious poems to music.  Vaughan Williams conducted its first performance at the Three Choirs Festival in
Worcester 14th September 1911.  Originally it was composed for Baritone solo with various  accompaniments.

Come, my Way, my Truth, my Life:
Such a Way, as gives us breath:
Such a Truth, as ends all strife:
Such a Life, as killeth death. 

Come, my Light, my Feast, my Strength:
Such a Light, as shows a feast:
Such a Feast, as mends in length:
Such a Strength, as makes his guest. 

Come, my Joy, my Love, my Heart:
Such a Joy, as none can move:
Such a Love, as none can part:
Such a Heart, as joyes in love. 

Ralph Vaughan Williams (1872-1958)  was born to a wealthy family but with a good moral code and progressive social outlook.  He always sought to help his fellow citizens. He also thought his music should be available and accessible by everyone. He developed late musically not really finding himself until in his thirties. He studied with Maurice Ravel 1907-1908 and this helped him clarify the texture of his music and rid him of Teutonic influences.  He is one of our best known symphonists  encompassing a wide range of moods from the utterly tranquil to ranging fury, mysterious to exuberant. He was strongly influenced by Tudor and folk music.  He was deeply affected by the First World War in which he served. His body of work is vast and his music remains popular and widely performed.

Vaughan  Williams - Wikipedia,

Sunday 18th January 2026 Epiphany 2

The Lamb      Music John Tavener (1944 - 2013), Words William Blake (1757-1827)

Tavener was born in Wembley, London.  He was a music scholar at Highgate School, where a fellow scholar was John Rutter. The school choir was often used by the BBC when they needed a boys' choir. He began to compose whilst at school and was also a pianist good enough to perform with the National Youth Orchestra. In 1961 he was organist and choirmaster at St John's Presbyterian church, Kensington, a post he held for 13 years. He went to the Royal Academy of Music in 1962 where he decided to concentrate on composition and gave up the piano.

He came to prominence with his Cantata "The Whale" in 1968. In 1971 he began teaching at Trinity College of Music in London. In 1977 he converted to Russian Orthodox Church.  Orthodox liturgy became a major influence on his composition.  

"The Lamb" written in 1982 for his nephew's third birthday has become a choral classic.  It was composed in a single afternoon for unaccompanied SATB choir, using William Blake's poem.

He was knighted in 2000 for his services to music. John Rutter describes Tavener as having the "very rare gift" of being able to "bring an audience to a deep silence."

William Blake was largely unrecognised during his life, he is now considered to be one of the seminal figures of poetry and art in the Romantic age. He was born in Soho and although his family were English Dissenters, he was baptised.  The Bible  was a profound influence on his work. In 1772 Blake was apprenticed to James Basire, an engraver, for 7 years. At the end of his term aged 21, he became a profession engraver.  He had been taught an outmoded style and it is thought that this tuition held him back from greatness during his lifetime. 

In 1779, Blake began as a student at the Royal Academy where he was somewhat rebellious against Joshua Reynolds.

In 1800, Blake moved to Felpham, illustrating poetry by William Hayley.  He was unhappy in his work and returned to London after 3 years.

William Blake
Wikipedia