Sunday 5th July 2026 Fifth Sunday after Trinity

 10 am Service

"Lead me Lord" from "Praise the Lord, O my soul" by Samuel Sebastian Wesley

Samuel Wesley from Wikipedia

"Praise the Lord, O my Soul" was written in 1861 and contains the short anthem "Lead me Lord". It was composed when Wesley was organist at Winchester College and Cathedral. "Lead me Lord " is the final section of the work, and has a wondrous simplicity with 2 short solo parts which lend themselves beautifully for young choristers starting on solo work.

Samuel Sebastian Wesley (1810 - 1876) was the illegitimate son of Samuel Wesley and Sarah Souter, and grandchild of Charles Wesley. He was a choirboy in the Chapel Royal and then embarked on a musical career. He was appointed organist at Hereford Cathedral in 1832 and then married the Dean's sister. He moved to Exeter Cathedral in 1835 and 1842, Leeds Parish Church, 1849 - Winchester Cathedral, 1865 - Gloucester Cathedral. In 1839 he achieved his Bachelor of Music and Doctorate of Music from Oxford. He became Professor of Organ in the Royal Academy of Music in 1850.

His work was almost exclusively for the Anglican church. With Father Willis he is jointly credited with the invention of the concave and radiating pedal board for organ which has now become the standard internationally.

Evensong 

Magnificat and Nunc Dimitis  Thomas Morley

This rendition of the Magnificat and Nunc Dimittis is sung more like a psalm. 

Thomas Morley (1557 – early October 1602) was an English composer, theorist, singer and organist of the Renaissance. He was one of the foremost members of the English Madrigal School. Referring to the strong Italian influence on the English madrigal, The New Grove Dictionary of Music and Musicians states that Morley was "chiefly responsible for grafting the Italian shoot on to the native stock and initiating the curiously brief but brilliant flowering of the madrigal that constitutes one of the most colourful episodes in the history of English music."

Living in London at the same time as Shakespeare, Morley was the most famous composer of secular music in Elizabethan England. He and Robert Johnson are the composers of the only surviving contemporary settings of verse by Shakespeare.

Morley was active in church music as a singer, composer and organist at St Paul's Cathedral. He was also involved in music publishing. From 1598 up to his death he held a printing patent (a type of monopoly). He used the monopoly in partnership with professional music printers such as Thomas East.

Life

Morley was born in Norwich, the son of a brewer. Most likely he was a singer in the local cathedral from his boyhood, and he became master of choristers there in 1583. He may have been a Roman Catholic, but he was able to avoid prosecution as a recusant, and there is evidence that he may have been an informer on the activities of Roman Catholics.

It is believed that Morley moved from Norwich to London sometime before 1574 to be a chorister at St. Paul's Cathedral. Around this time, he studied with William Byrd, whom he named as his mentor in his 1597 publication A Plain and Easie Introduction to Practicall Musicke. Byrd also taught Morley's contemporary, Peter Philips. In 1588 he received his bachelor's degree from the University of Oxford, and shortly thereafter was employed as organist at St. Paul's in London. His young son died the following year in 1589. He and his wife Susan had three more children between 1596 and 1600.

In 1588 Nicholas Yonge published his Musica transalpina, the collection of Italian madrigals fitted with English texts, which touched off the explosive and colourful vogue for madrigal composition in England. Morley found his compositional direction at this time, and shortly afterwards began publishing his own collections of madrigals (11 in all).

Morley lived for a time in the same parish as Shakespeare, and a connection between the two has been long speculated, but never proven. His famous setting of "It was a lover and his lass" from As You Like It has never been established as having been used in a performance of Shakespeare's play during the playwright's lifetime. However, given that the song was published in 1600, there is evidently a possibility that it was used in stage performances.

While Morley attempted to imitate the spirit of Byrd in some of his early sacred works, it was in the form of the madrigal that he made his principal contribution to music history. His work in the genre has remained in the repertory to the present day, and shows a wider variety of emotional colour, form and technique than anything by other composers of the period. Usually his madrigals are light, quick-moving and easily singable, like his well-known "Now Is the Month of Maying" (which is actually a ballett); he took the aspects of Italian style that suited his personality and anglicised them. Other composers of the English Madrigal School, for instance Thomas Weelkes and John Wilbye, were to write madrigals in a more serious or sombre vein.

In addition to his madrigals, Morley wrote instrumental music, including keyboard music (some of which has been preserved in the Fitzwilliam Virginal Book), and music for the broken consort, a uniquely English ensemble of two viols, flute, lute, cittern and bandora, notably as published by William Barley in 1599 in The First Booke of Consort Lessons, made by diuers exquisite Authors, for six Instruments to play together, the Treble Lute, the Bandora, the Cittern, the Base-Violl, the Flute & Treble-Violl.

Morley's Plaine and Easie Introduction to Practicall Musicke (published 1597) remained popular for almost two hundred years after its author's death, and is still an important reference for information about sixteenth century composition and performance.

Thomas Morley was buried in the graveyard of the church of St Botolph Billingsgate, which was destroyed in the Great Fire of London of 1666, and not rebuilt. Thus his grave is lost.

Taken from Wikipedia

Before The Ending Of The Day  Patrick Little  Words: St Ambrose trans. J M Neale

This is a motet for Compline.

Ambrosius (St. Ambrose), second son and third child of Ambrosius, Prefect of the Gauls, was born at Lyons, Aries, or Treves--probably the last--in 340 A.D. On the death of his father in 353 his mother removed to Rome with her three children. Ambrose went through the usual course of education, attaining considerable proficiency in Greek; and then entered the profession which his elder brother Satyrus had chosen, that of the law. In this he so distinguished himself that, after practising in the court of Probus, the Praetorian Prefect of Italy, he was, in 374, appointed Consular of Liguria and Aemilia. This office necessitated his residence in Milan. Not many months after, Auxentius, bishop of Milan, who had joined the Arian party, died; and much was felt to depend upon the person appointed as his successor. The church in which the election was held was so filled with excited people that the Consular found it necessary to take steps fur preserving the peace, and himself exhorted them to peace and order: when a voice suddenly exclaimed, "Ambrose is Bishop," and the cry was taken up on all sides. He was compelled to accept the post, though still only a catechumen; was forthwith baptized, and in a week more consecrated Bishop, Dec. 7, 374. The death of the Emperor Valentinian I., in 375, brought him into collision with Justina, Valentinian's second wife, an adherent of the Arian party: Ambrose was supported by Gratian, the elder son of Valentinian, and by Theodosius, whom Gratian in 379 associated with himself in the empire. Gratian was assassinated in 383 by a partisau of Maximus, and Ambrose was sent to treat with the usurper, a piece of diplomacy in which he was fairly successful. He found himself, however, left to carry on the contest with the Arians and the Empress almost alone. He and the faithful gallantly defended the churches which the heretics attempted to seize. Justina was foiled: and the advance of Maximus on Milan led to her flight, and eventually to her death in 388. It was in this year, or more probably the year before (387), that Ambrose received into the Church by baptism his great scholar Augustine, once a Manichaean heretic. Theodosius was now virtually head of the Roman empire, his colleague Valentinian II., Justina's son, being a youth of only 17. In the early part of 390 the news of a riot at Thessalonica, brought to him at Milan, caused him to give a hasty order for a general massacre at that city, and his command was but too faithfully obeyed. On his presenting himself a few days after at the door of the principal church in Milan, he was met by Ambrose, who refused him entrance till he should have done penance for his crime. It was not till Christmas, eight months after, that the Emperor declared his penitence, and was received into communion again by the Bishop. Valentinian was murdered by Arbogastes, a Frank general, in 392; and the murderer and his puppet emperor Eugenius were defeated by Theodosius in 394. But the fatigues of the campaign told on the Emperor, and he died the following year. Ambrose preached his funeral sermon, as he had done that of Valentinian. The loss of these two friends and supporters was a severe blow to Ambrose; two unquiet years passed, and then, worn with labours and anxieties, he himself rested from his labours on Easter Eve, 397. It was the 4th of April, and on that day the great Bishop of Milan is remembered by the Western Church, but Rome commemorates his consecration only, Dec. 7th. Great he was indeed, as a scholar, an organiser, a statesman; still greater as a theologian, the earnest and brilliant defender of the Catholic faith against the Arians of the West, just as Athanasius (whose name, one cannot but remark, is the same as his in meaning) was its champion against those of the East. We are now mainly concerned with him as musician and poet, "the father of Church song" as he is called by Grimm. He introduced from the East the practice of antiphonal chanting, and began the task, which St. Gregory completed, of systematizing the music of the Church. As a writer of sacred poetry he is remarkable for depth and severity. He does not warm with his subject, like Adam of St. Victor, or St. Bernard. "We feel," says Abp. Trench, "as though there were a certain coldness in his hymns, an aloofness of the author from his subject. "A large number of hymns has been attributed to his pen; Daniel gives no fewer than 92 called Ambrosian. Of these the great majority (including one on himself) cannot possibly be his; there is more or less doubt about the rest. The authorities on the subject are the Benedictine ed. of his works, the Psalterium, or Hymnary, of Cardinal Thomasius, and the Thesaurus Hymnologicus of Daniel. The Benedictine editors give 12 hymns as assignable to him, as follows:—

1. Aeterna Christi munera. 2. Aeterne rerum Conditor. 3. Consors Paterni luminii. 4. Deus Creator omnium. 5. Fit porta Christi pervia, 6. Illuminans Altissimus. 7. Jam surgit hora tertia. 8. 0 Lux Beata Trinitas. 9. Orabo mente Dominum. 10. Somno refectis artubus. 11. Splendor Paternae gloriae. 12. Veni Redemptor gentium.

Histories of these hymns, together with details of translations into English, are given in this work, and may be found under their respective first lines. The Bollandists and Daniel are inclined to attribute to St. Ambrose a hymn, Grates tibi Jesu novas, on the finding of the relics of SS. Gervasius and Protasius. These, we know, were discovered by him in 386, and it is by no means unlikely that the bishop should have commemorated in verse an event which he announces by letter to his sister Marcellina with so much satisfaction, not to say exultation.A beautiful tradition makes the Te Deum laudamus to have been composed under inspiration, and recited alternately, by SS. Ambrose and Augustine immediately after the baptism of the latter in 387. But the story rests upon a passage which there is every reason to consider spurious, in the Chronicon of Dacius, Bishop of Milan in 550. There is no hint of such an occurrence in the Confessions of St. Augustine, nor in Paulinue's life of St. Ambrose, nor in any authentic writing of St. Ambrose himself. The hymn is essentially a compilation, and there is much reason to believe, with Merati, that it originated in the 5th century, in the monastery of St. Honoratus at Lerins. [Te Deum.] -- John Julian, Dictionary of Hymnology (1907)

Neale, John Mason, D.D., was born in Conduit Street, London, on Jan. 24, 1818. He inherited intellectual power on both sides: his father, the Rev. Cornelius Neale, having been Senior Wrangler, Second Chancellor's Medallist, and Fellow of St. John's College, Cambridge, and his mother being the daughter of John Mason Good, a man of considerable learning. Both father and mother are said to have been "very pronounced Evangelicals." The father died in 1823, and the boy's early training was entirely under the direction of his mother, his deep attachment for whom is shown by the fact that, not long before his death, he wrote of her as "a mother to whom I owe more than I can express." He was educated at Sherborne Grammar School, and was afterwards a private pupil, first of the Rev. William Russell, Rector of Shepperton, and then of Professor Challis. In 1836 he went up to Cambridge, where he gained a scholarship at Trinity College, and was considered the best man of his year. But he did not inherit his father's mathematical tastes, and had, in fact, the greatest antipathy to the study; and as the strange rule then prevailed that no one might aspire to Classical Honours unless his name had appeared in the Mathematical Tripos, he was forced to be content with an ordinary degree. This he took in 1840; had he been one year later, he might have taken a brilliant degree, for in 1841 the rule mentioned above was rescinded. He gained, however, what distinctions he could, winning the Members' Prize, and being elected Fellow and Tutor of Downing College; while, as a graduate, he won the Seatonian Prize no fewer than eleven times. At Cambridge he identified himself with the Church movement, which was spreading there in a quieter, but no less real, way than in the sister University. He became one of the founders of the Ecclesiological, or, as it was commonly called, the Cambridge Camden Society, in conjunction with Mr. E. J. Boyce, his future brother-in-law, and Mr. Benjamin Webb, afterwards the well-known Vicar of St. Andrew's, Wells Street, and editor of The Church Quarterly Review. In 1842 he married Miss Sarah Norman Webster, the daughter of an evangelical clergyman, and in 1843 he was presented to the small incumbency of Crawley in Sussex. Ill health, however, prevented him from being instituted to the living. His lungs were found to be badly affected; and, as the only chance of saving his life, he was obliged to go to Madeira, where he stayed until the summer of 1844. In 1846 he was presented by Lord Delaware to the Wardenship of Sackville College, East Grinstead. This can hardly be considered as an ecclesiastical preferment, for both his predecessor and his successor were laymen. In fact the only ecclesiastical preferment that ever was offered to him was the Provostship of St. Ninian's, Perth. This was an honourable office, for the Provostship is equivalent to a Deanery in England, but it was not a lucrative one, being worth only £100 a year. He was obliged to decline it, as the climate was thought too cold for his delicate health. In the quiet retreat of East Grinstead, therefore, Dr. Neale spent the remainder of his comparatively short life, dividing his time between literary work, which all tended, directly or indirectly, to the advancement of that great Church revival of which he was so able and courageous a champion, and the unremitting care of that sisterhood of which he was the founder. He commenced a sisterhood at Rotherfield on a very small scale, in conjunction with Miss S. A. Gream, daughter of the rector of the parish; but in 1856 he transferred it to East Grinstead, where, under the name of St. Margaret's, it has attained its present proportions. Various other institutions gradually arose in connection with this Sisterhood of St. Margaret's, viz., an Orphanage, a Middle Class School for girls, and a House at Aldershot for the reformation of fallen women. The blessing which the East Grinstead Sisters have been to thousands of the sick and suffering cannot here be told. But it must be mentioned that Dr. Neale met with many difficulties, and great opposition from the outside, which, on one occasion, if not more, culminated in actual violence. In 1857 he was attending the funeral of one of the Sisters at Lewes, when a report was spread that the deceased had been decoyed into St. Margaret's Home, persuaded to leave all her money to the sisterhood, and then purposely sent to a post in which she might catch the scarlet fever of which she died. To those who knew anything of the scrupulously delicate and honourable character of Dr. Neale, such a charge would seem absurd on the face of it; but mobs are not apt to reflect, and it was very easy to excite a mob against the unpopular practices and sentiments rife at East Grinstead; and Dr. Neale and some Sisters who were attending the funeral were attacked and roughly handled. He also found opponents in higher quarters; he was inhibited by the Bishop of the Diocese for fourteen years, and the Aldershot House was obliged to be abandoned, after having done useful work for some years, in consequence of the prejudice of officials against the religious system pursued. Dr. Neale's character, however, was a happy mixture of gentleness and firmness; he had in the highest degree the courage of his convictions, which were remarkably definite and strong; while at the same time he maintained the greatest charity towards, and forbearance with, others who did not agree with him. It is not surprising, therefore, that he lived all opposition down; and that, while from first to last his relations with the community at East Grinstead were of the happiest description, he was also, after a time, spared any molestation from without. The institution grew upon his hands, and he became anxious to provide it with a permanent and fitting home. His last public act was to lay the foundation of a new convent for the Sisters on St. Margaret's Day (July 20), 1865. He lived long enough to see the building progress, but not to see it completed. In the following spring his health, which had always been delicate, completely broke down, and after five months of acute suffering he passed away on the Feast of the Transfiguration (Aug. 6), 1866, to the bitter regret of the little community at East Grinstead and of numberless friends outside that circle. One trait of his singularly lovable character must not pass unnoticed. His charity, both in the popular and in the truer Christian sense of the word, was unbounded; he was liberal and almost lavish with his money, and his liberality extended to men of all creeds and opinions; while it is pleasing to record that his relations with his ecclesiastical superiors so much improved that he dedicated his volume of Seatonian Poems to the bishop of the diocese. If however success in life depended upon worldly advantages, Dr. Neale's life would have to be pronounced a failure; for, as his old friend, Dr. Littledale, justly complains, "he spent nearly half his life where he died, in the position of warden of an obscure Almshouse on a salary of £27 a year." But, measured by a different standard, his short life assumes very different proportions. Not only did he win the love and gratitude of those with whom he was immediately connected, but he acquired a world-wide reputation as a writer, and he lived to see that Church revival, to promote which was the great object of his whole career, already advancing to the position which it now occupies in the land of his birth. John Julian, Dictionary of Hymnology (1907)

Sunday 28th June 2026 Ss Peter and Paul

“Panis Angelicus”  César Franck

“Panis Angelicus” (Bread of Heaven) is the penultimate strophe (stanza) of the hymn “Sacrum solemnis” written by St Thomas Aquinas for the feast of Corpus Christi.

This particular stanza has often been set to music separately from the rest of the hymn.  In 1872 César Franck set the stanza for Tenor voice, harp, cello and organ and incorporated it into his “Messe à trios voix” Op 12.  Today’s version was arranged by Henry Geehl for two voices.

César Franck (1822 – 1890) was born in Liège (now Belgium but in 1822 part of the United Kingdom of the Netherlands).  He was a composer, pianist, organist and music teacher working in Paris during his adult life.

He gave his first concert in Liège in 1834 and studied privately in Paris from 1835.  He returned briefly to Belgium but after a disastrous reception to “Ruth”, an early oratorio, he went back to Paris.  He married and started his career as teacher and organist.  He gained a reputation for improvisation.

In 1850 he became organist at Sainte-Clotilde where he remained for the rest of his life. He became a professor at the Paris Conservatoire in 1872 and at the same time, he took French nationality, a prerequisite for his professorship. Once at the conservatoire, Franck wrote many pieces that have entered the classical repertoire. 

Sunday 21st June 2026 Third Sunday after Trinity

 God So Loved The World  John Stainer (1840-1901) taken from The Crucifixion.

“The Crucifixion: A Mediation on the Sacred Passion of the Holy Redeemer” was composed in 1887 and first performed on  February of that year. It was dedicated to his friend and pupil W Hodge and the choir of Marylebone Church.  It is a sacred oratorio for tenor and bass soli, SATB choir and organ. W J Sparrow Simpson wrote the libretto.  The work has been dismissed in the past, even Stainer himself calling it “rubbish” but it is continued to be a staple of church music since its first performance, especially around Easter. “God so loved the world” is one of the choral pieces, but the text can be used at any time in the church calendar, as it is reflecting part of the Eucharist.

Words: Based on John 3:16-17 God so loved the world, that He gave His only-begotten Son, that whoso believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved.

Sir John Stainer (1840 – 1901) was an English composer and organist. He was very popular during his life, but now little of his music is performed other than “The Crucifixion”. He was the Heather Professor of Music at Oxford, and his training of choristers and organists set standard that remain influential today.
He was born in Southwark, London, son of a cabinetmaker. He was a chorister at St Paul’s Cathedral at the age of ten. At sixteen he was appointed organist at St Michael’s College, Tenbury. He was later organist at Magdalen College, Oxford and the St Paul’s Cathedral. Whilst at Magdalen he was allowed to study as long as it did not interfere with his duties as organist. He chose to do so and in 1864 gained his BA with his MA coming 2 years later. Due to poor eyesight he had to retire from St Paul’s whist in his forties and returned to Oxford to take up his chair. Queen Victoria honoured him with his knighthood in 1888 for his services to British music, the same year he retired from St Paul’s. He died unexpectedly whilst holidaying in Italy.

John Stainer. Picture credit Wikipdia

Sunday 14th June 2026 Second Sunday afterTrinity

"Ave verum corpus" is a short Eucharistic chant that has been set to music by many composers. It dates to the 13th century, first recorded in a central Italian Franciscan manuscript (Chicago, Newberry Library, 24). A Reichenau manuscript of the 14th century attributes it to Pope Innocent (variously identified as Innocent III, Innocent IV, Innocent V, or Innocent VI).

During the Middle Ages it was sung at the elevation of the Eucharist during the consecration at Mass. It was also used frequently during Benediction of the Blessed Sacrament.

In Latin...

"Ave verum corpus, natum de Maria Virgine, vere passum, immolatum in cruce pro homine cuius latus perforatum fluxit aqua et sanguine: esto nobis prægustatum in mortis examine.

O Iesu dulcis, O Iesu pie, O Iesu, fili Mariae. Miserere mei. Amen."

The English translation is..

"Hail, true Body, born of the Virgin Mary, having truly suffered, sacrificed on the cross for mankind, from whose pierced side water and blood flowed: Be for us a foretaste [of the Heavenly banquet] in the trial of death!

O sweet Jesus, O holy Jesus, O Jesus, son of Mary, have mercy on me. Amen."

The prayer is a meditation on Jesus's Real Presence in the Blessed Sacrament, and ties it to the redemptive meaning of suffering in the life of all believers.

Gounod was born in Paris, his father an artist and his mother a pianist and also his first piano teacher. He showed an early aptitude for music. He studied at the Paris Conservatoire and won the Prix de Rome in 1839 for his Cantata Fernand. He contemplated taking holy orders but went back to composition before taking his vows. In 1854 he competed a Messe Solennelle also know as St Cecilia Mass. The sister of Felix Mendelssohn, Fanny, introduced Gounod to the works of JS Bach, in particcular he admired The Well-Tempered Clavier and it inspired him to write a melody to the Prelude in C major, later adding the words "Ave Maria" and it became a success. in 1859 he wrote Faust for which he is best remembered.

Between 1870 and 1874, Gounod lived in London, becoming conductor the Royal Choral Society. Much of his music at this time was choral. As he grew older his music became more sacred. He was made a Grand Officer of the Légion d'honneur in 1888 and died of a stroke in 1888 and died of a stroke in 1893.

Picture credit Wikipedia

Sunday 7th June 2026 Corpus Christi

Alleluias of Saint James  (Let all mortal flesh keep silence) Words Liturgy of St James  Music Trad. French melody arr. A. J. Greening

This is a translation from the Greek Liturgy of St James. It is usually set to the traditional French tune of Picardy. Today's arrangement of this hymn tune was verses 1 and 3 in unison and verses 2 and 4 sopranos and tenors being the leader and altos and basses the follower singing in canon, but to a slightly different tune.

Most people will recognise this as the hymn "Let all mortal flesh keep silence".

This was sung at our 10 am service.  For various reasons the choir was depleted to 4 of us.

Then in the evening when we were a much larger group, our anthem was:

O Salutaris Hostia  Gioachino Rossini (1792 - 1868)  Words by St Thomas Aquinas (1225 - 74)

O SALUTARIS Hostia

Quae caeli pandis ostium.

Bella premunt hostilia;

Da robur, fer auxilium.

O SAVING Victim opening wide

The gate of heaven to all below.

Our foes press on from every side;

Thine aid supply, Thy strength bestow.

Thomas Aquinas was an Italian Dominican friar and priest, theologian, and philosopher. He is considered one of the most influential thinkers in the history of Catholic theology and Western philosophy.

Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and sought to synthesize Aristotelian philosophy with the principles of Christianity. Among his best-known ideas include his Five Ways for proving the existence of God, his virtue ethics, and his sacramental theology. In addition to its vast influence on Catholic thought, his philosophy has influenced modern virtue ethics, aesthetics, and cognitive theory.

Thomas's best-known work is the unfinished Summa Theologica, or Summa Theologiae (1265–1274), which is a comprehensive guide to the theology of the Catholic Church. His body of work also includes the Disputed Questions on Truth (1256–1259), the Summa contra Gentiles (1259–1265), and numerous commentaries on Christian Scripture and on Aristotle. He is also known for his Eucharistic hymns, which form a part of the Church's liturgy.

Thomas has been described as "the most influential thinker of the medieval period" and is generally considered to be one of the Catholic Church's greatest theologians and philosophers. As one of the 38 Doctors of the Church, he is known by multiple titles, including Doctor Angelicus ("Angelic Doctor"), Doctor Communis ("Universal Doctor"), and Doctor Humanitatis ("Doctor of Humanity").

St Thomas Aquinus . Picture Wikicommons

                                               

Gioachino Antonio Rossini was an Italian composer and conductor of the late Classical and early Romantic eras. While he gained most of his fame for his 39 operas, he also wrote many pieces of chamber music, piano, and some sacred music. He set new standards for both comic and serious opera before retiring from large-scale composition while still in his thirties, at the height of his popularity.

Born in Pesaro to parents who were both musicians (his father a trumpeter, his mother a singer), Rossini began to compose by the age of twelve and was educated at music school in Bologna. His first opera was performed in Venice in 1810 when he was 18 years old. In 1815 he was engaged to write operas and manage theatres in Naples. In the period 1810–1823, he wrote 34 operas for the Italian stage that were performed in Venice, Milan, Ferrara, Naples and elsewhere; this productivity necessitated an almost formulaic approach for some components (such as overtures) and a certain amount of self-borrowing. During this period he produced his most popular works, including the comic operas L'italiana in Algeri, Il barbiere di Siviglia (known in English as The Barber of Seville) and La Cenerentola, which brought to a peak the opera buffa tradition he inherited from masters such as Wolfgang Amadeus Mozart, Domenico Cimarosa and Giovanni Paisiello. He also composed opera seria works such as Tancredi, Otello and Semiramide. All of these attracted admiration for their innovation in melody, harmonic and instrumental colour, and dramatic form. In 1824 he was contracted by the Opéra in Paris, for which he produced an opera to celebrate the coronation of Charles X, Il viaggio a Reims (half the music of which was later reused for his first opera in French, Le comte Ory), revisions of two of his Italian operas, Le siège de Corinthe and Moïse, and in 1829 his last opera, Guillaume Tell.

Rossini's withdrawal from opera for the last 40 years of his life has never been fully explained; contributory factors may have been ill-health, the wealth his success had brought him, and the rise of spectacular grand opera under composers such as Giacomo Meyerbeer. From the early 1830s to 1855, when he left Paris and was based in Bologna, Rossini wrote relatively little. On his return to Paris in 1855 he became renowned for his musical salons on Saturdays, regularly attended by musicians and the artistic and fashionable circles of Paris, for which he wrote the entertaining pieces Péchés de vieillesse. Guests included Franz Liszt, Anton Rubinstein, Giuseppe Verdi, Meyerbeer, and Joseph Joachim. Rossini's last major composition was his Petite messe solennelle (1863).

Picture credit Wikicommons

Sunday 31st May 2026 Trinity Sunday

Ave Verum Corpus (Hail, true body) is a setting of the Latin Hymn, in D major. It was written for Anton Stoll, a friend and church musician of St Stephen, Baden.

It was composed in 1791 whilst visiting his wife Constanze who was pregnant with their 6th child and staying at the spa Baden bei Wien. It was composed for the feast of Corpus Christi. Mozart's manuscript has only "Sotto voce" marked at the beginning with no other markings.

Mozart was a child prodigy competent on keyboard and violin. He began composing at the age of five. He performed around Europe for royalty. At the age of 17 he was engaged as a musician at the Salzburg court but was restless and travelled looking for a better position. Whilst visiting Vienna he was dismissed from his position in Salzburg. He remained in Vienna, where he gained fame but no financial security.

Wolfgang Amadeus Mozart (1756 - 1791); he composed more than 600 works, many acknowledged as the finest in symphonies, concertante, operatic, chamber and choral music. He remains one of the best loved classical composers, whose work influenced many composers. Joseph Haydn said of Mozart "Posterity will not see such a talent again in 100 years."

W A Mozart from Wikipedia

Sunday 17th May 2026 Ascension

 Benedictus in B flat    C V Stanford

This is the Canticle of Zechariah, father of John the Benedictus in B flat C V Stanford This is the Canticle of Zechariah, father of John the Baptist, and is taken from Luke's Gospel (Luke 1:68-79) It is sung daily at Morning Prayer. Sir Charles Villiers Stanford (1852-1924) thought to be one of our great British composers was actually Irish, born in Dublin, although educated at The University of Cambridge and then studied music in Leipzig and Berlin. Whilst an undergraduate, he was appointed organist of Trinity College, Cambridge and was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life. He was also Professor of Music at Cambridge. His pupils included Gustav Holst and Ralph Vaughan Williams whose fame went on to surpass his own. He is best remembered for his sacred choral compositions for church performance in the Anglican tradition. Along with Hubert Parry and Alexander Mackenzie, he was thought responsible for the renaissance of music in the British Isles.

Sunday 3rd May 2026 Evensong

Magnificat and Nunc Dimitis in B flat  CV Stanford

Taken from Wikipedia.

The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos . It is traditionally incorporated into the liturgical services of the Catholic Church (at vespers) and of the Eastern Orthodox churches (at the morning services). It is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn. Its name comes from the incipit of the Latin version of the canticle's text.

The text of the canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth. In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat.

Within the whole of Christianity, the Magnificat is most frequently recited within the Liturgy of the Hours. In Western Christianity, the Magnificat is most often sung or recited during the main evening prayer service: Vespers in the Catholic and Lutheran churches, and Evening Prayer (or Evensong) in Anglicanism. In Eastern Christianity, the Magnificat is usually sung at Sunday Matins. Among Protestant groups, the Magnificat may also be sung during worship services, especially in the Advent season during which these verses are traditionally read.

The Nunc dimittis, also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 through 32. Its Latin name comes from its incipit, the opening words, of the Vulgate translation of the passage, meaning "Now let depart". Since the 4th century it has been used in services of evening worship such as Compline, Vespers, and Evensong.

The title is formed from the opening words in the Latin Vulgate, “Nunc dimittis servum tuum, Domine" ("Now thou dost dismiss thy servant, O Lord"). Although brief, the canticle abounds in Old Testament allusions. For example, "Because my eyes have seen thy salvation" alludes to Isaiah 52:10.

According to the narrative in Luke 2:25-32, Simeon was a devout Jew who had been promised by the Holy Spirit that he would not die until he had seen the Messiah. When Mary and Joseph brought the baby Jesus to the Temple in Jerusalem for the ceremony of redemption of the firstborn son (after the time of Mary's purification: at least 40 days after the birth, and thus distinct from the circumcision), Simeon was there, and he took Jesus into his arms and uttered words rendered variously as follows:

Lord, now lettest thou thy servant depart in peace :
according to thy word.
For mine eyes have seen :
thy salvation;
Which thou hast prepared :
before the face of all people;
To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.

Sir Charles Villiers Stanford (1852-1924) thought to be one of our great British composers was actually Irish, born in Dublin, although educated at The University of Cambridge and then studied music in Leipzig and Berlin.

Whilst an undergraduate, he was appointed organist of Trinity College, Cambridge and was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life.  He was also Professor of Music at Cambridge.  His pupils included Gustav Holst and Ralph Vaughan Williams whose fame went on to surpass his own.

He is best remembered for his sacred choral compositions for church performance in the Anglican tradition. Along with Hubert Parry and Alexander Mackenzie, he was thought responsible for the renaissance of music in the British Isles. 

C V Stanford in 1921 from Wikipedia

Through the Day Words by T Kelly (1769-1854) Music from Thomas Morley's First Book of Ayres (1600) adapted by Rev H W Sparking

The words are taken from an anthem for Compline, a service at the end of the day, set to music by Thomas Morley. It is set for two voices.

Through the day thy love has spared us;

Now we lay us down to rest;

Through the silent watches guard us,

Let no foe our peace molest:

Jesu thou our guardian be;

Sweet it is to trust in thee.

Pilgrims here on earth and strangers,

Dwelling in the midst of foe,

Us and ours preserve from danger, 

In thine arms we may repose,

And when life's sad day is past,

Rest with thee in heav'n at last.

Thomas Morley (1557 – early October 1602) was an English composer, theorist, singer and organist of the Renaissance. He was one of the foremost members of the English Madrigal School. Referring to the strong Italian influence on the English madrigal, The New Grove Dictionary of Music and Musicians states that Morley was "chiefly responsible for grafting the Italian shoot on to the native stock and initiating the curiously brief but brilliant flowering of the madrigal that constitutes one of the most colourful episodes in the history of English music."

Living in London at the same time as Shakespeare, Morley was the most famous composer of secular music in Elizabethan England. He and Robert Johnson are the composers of the only surviving contemporary settings of verse by Shakespeare.

Morley was active in church music as a singer, composer and organist at St Paul's Cathedral. He was also involved in music publishing. From 1598 up to his death he held a printing patent (a type of monopoly). He used the monopoly in partnership with professional music printers such as Thomas East.

Morley was born in Norwich, the son of a brewer. Most likely he was a singer in the local cathedral from his boyhood, and he became master of choristers there in 1583. He may have been a Roman Catholic, but he was able to avoid prosecution as a recusant, and there is evidence that he may have been an informer on the activities of Roman Catholics.

It is believed that Morley moved from Norwich to London sometime before 1574 to be a chorister at St. Paul's Cathedral. Around this time, he studied with William Byrd, whom he named as his mentor in his 1597 publication A Plain and Easie Introduction to Practicall Musicke. Byrd also taught Morley's contemporary, Peter Philips. In 1588 he received his bachelor's degree from the University of Oxford, and shortly thereafter was employed as organist at St. Paul's in London. His young son died the following year in 1589. He and his wife Susan had three more children between 1596 and 1600.

In 1588 Nicholas Yonge published his Musica transalpina, the collection of Italian madrigals fitted with English texts, which touched off the explosive and colourful vogue for madrigal composition in England. Morley found his compositional direction at this time, and shortly afterwards began publishing his own collections of madrigals (11 in all).

Morley lived for a time in the same parish as Shakespeare, and a connection between the two has been long speculated, but never proven. His famous setting of "It was a lover and his lass" from As You Like It has never been established as having been used in a performance of Shakespeare's play during the playwright's lifetime. However, given that the song was published in 1600, there is evidently a possibility that it was used in stage performances.

While Morley attempted to imitate the spirit of Byrd in some of his early sacred works, it was in the form of the madrigal that he made his principal contribution to music history. His work in the genre has remained in the repertory to the present day, and shows a wider variety of emotional colour, form and technique than anything by other composers of the period. Usually his madrigals are light, quick-moving and easily singable, like his well-known "Now Is the Month of Maying" (which is actually a ballett); he took the aspects of Italian style that suited his personality and anglicised them. Other composers of the English Madrigal School, for instance Thomas Weelkes and John Wilbye, were to write madrigals in a more serious or sombre vein.

In addition to his madrigals, Morley wrote instrumental music, including keyboard music (some of which has been preserved in the Fitzwilliam Virginal Book), and music for the broken consort, a uniquely English ensemble of two viols, flute, lute, cittern and bandora, notably as published by William Barley in 1599 in The First Booke of Consort Lessons, made by diuers exquisite Authors, for six Instruments to play together, the Treble Lute, the Bandora, the Cittern, the Base-Violl, the Flute & Treble-Violl.

Morley's Plaine and Easie Introduction to Practicall Musicke (published 1597) remained popular for almost two hundred years after its author's death, and is still an important reference for information about sixteenth century composition and performance.

Thomas Morley was buried in the graveyard of the church of St Botolph Billingsgate, which was destroyed in the Great Fire of London of 1666, and not rebuilt. Thus his grave is lost.

Sunday 5th April 2026 Easter Sunday Evensong

The Magnificat and Nunc Dimitis in C C V Stanford 

 Taken from Wikipedia. 

 The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos . It is traditionally incorporated into the liturgical services of the Catholic Church (at vespers) and of the Eastern Orthodox churches (at the morning services). It is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn. Its name comes from the incipit of the Latin version of the canticle's text. 

The text of the canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth. In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat. Within the whole of Christianity, the Magnificat is most frequently recited within the Liturgy of the Hours. In Western Christianity, the Magnificat is most often sung or recited during the main evening prayer service: Vespers in the Catholic and Lutheran churches, and Evening Prayer (or Evensong) in Anglicanism. In Eastern Christianity, the Magnificat is usually sung at Sunday Matins. Among Protestant groups, the Magnificat may also be sung during worship services, especially in the Advent season during which these verses are traditionally read. The Nunc dimittis, also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 through 32. Its Latin name comes from its incipit, the opening words, of the Vulgate translation of the passage, meaning "Now let depart". Since the 4th century it has been used in services of evening worship such as Compline, Vespers, and Evensong. The title is formed from the opening words in the Latin Vulgate, “Nunc dimittis servum tuum, Domine" ("Now thou dost dismiss thy servant, O Lord"). Although brief, the canticle abounds in Old Testament allusions. For example, "Because my eyes have seen thy salvation" alludes to Isaiah 52:10. According to the narrative in Luke 2:25-32, Simeon was a devout Jew who had been promised by the Holy Spirit that he would not die until he had seen the Messiah. When Mary and Joseph brought the baby Jesus to the Temple in Jerusalem for the ceremony of redemption of the firstborn son (after the time of Mary's purification: at least 40 days after the birth, and thus distinct from the circumcision), Simeon was there, and he took Jesus into his arms and uttered words rendered variously as follows:

Lord, now lettest thou thy servant depart in peace :

according to thy word.

For mine eyes have seen :

thy salvation;

Which thou hast prepared :

before the face of all people;

To be a light to lighten the Gentiles :

and to be the glory of thy people Israel.

Sir Charles Villiers Stanford (1852-1924) thought to be one of our great British composers was actually Irish, born in Dublin, although educated at The University of Cambridge and then studied music in Leipzig and Berlin. Whilst an undergraduate, he was appointed organist of Trinity College, Cambridge and was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life. He was also Professor of Music at Cambridge. His pupils included Gustav Holst and Ralph Vaughan Williams whose fame went on to surpass his own. He is best remembered for his sacred choral compositions for church performance in the Anglican tradition. Along with Hubert Parry and Alexander Mackenzie, he was thought responsible for the renaissance of music in the British Isles.

The Day Draws On  Edward C Bairstowe

The day draws on with golden light

Glad songs go echoing through the height

The broad earth lifts an answering cheer

The deep makes moan with wailing fear

For lo, he comes, the mighty King

To take from death his power and sting

To trample down his gloomy reign

And break the weary prisoner's chain

Enclosed he lay in rocky cell

With guard of armèd sentinel;

But thence returning, strong and free

He comes with pomp of jubilee

The sad apostles mourn him slain

Nor hope to see their Lord again;

Their Lord, whom rebel thralls defy

Arraign, accuse and doom to die

But now they put their grief away

The pains of hell are loosed today;

For by the grave, with flashing eyes

"Your Lord is risen," the Angel cries

Maker of all, to thee we pray

Fulfil in us thy joy today;

When death assaults, grant, Lord, that we

May share thy paschal mystery

To thee, who, dead, again dost live

All glory, Lord, thy people give;

All glory, as is ever meet

To Father and to Paraclete

Sir Edward Cuthbert Bairstow (22 August 1874 – 1 May 1946) was an English organist and composer in the Anglican church music tradition.

Bairstow was born in Trinity Street, Huddersfield in 1874. His grandfather Oates Bairstow was founder of the eponymous clothing firm.

He studied the organ with John Farmer at Balliol College, Oxford, and while articled under Frederick Bridge of Westminster Abbey received tuition from Walter Alcock. He studied organ and theory at the University of Durham, receiving the Bachelor of Music in 1894, and the Doctor of Music in 1901.

After holding posts in London, Wigan and Leeds, he served as organist of York Minster from 1913 to his death, when he was succeeded by his former pupil Francis Jackson. Jackson went on to write a biography of Bairstow. He was knighted in 1932. His other pupils included Elsie Suddaby and Gerald Finzi. During his time in Wigan, he was publicly acclaimed by Hans Richter for his handling of chorus and orchestra. He was president of the ISM, the IAO (Incorporated Association of Organist) and the RCO at various times, he also served on the advisory board of the BBC in its early days. While in Leeds, he had the parish church organ rebuilt, to his wishes, by his friend Arthur Harrison. 

He was held in high esteem by his pupils, according to Jackson, who considered his acceptation as chorister under Bairstow in 1929 'the most fortunate day of my musical life.' His praise of the maestro speaks of 'his ability to do supremely well at whatever he put his hand to... I never heard him play a wrong note.'

Notorious for his terseness and bluntness, Bairstow did not always endear himself to others. Asked whether he would be willing to follow the example of his predecessor at York, Thomas Tertius Noble, and emigrate to the United States, he replied that he would "rather go to the devil". Comfortably ensconced in Yorkshire, where he was a close friend of the equally blunt Charles Harry Moody, organist at Ripon Cathedral, he refused an offer to succeed Sydney Nicholson at Westminster Abbey. He instead recommended his erstwhile pupil Ernest Bullock, who was duly appointed to the post.

Bairstow's compositions are mainly for the church. He wrote 29 anthems, ranging from large-scale works for choir and organ such as Blessed city, heavenly Salem to miniatures like I sat down under his shadow and Jesu, the very thought of thee. Among his anthems, Let all mortal flesh keep silence is perhaps the best known. His service music includes published settings in D (Evening 1906, Communion 1913, Morning 1925), E♭ (Full Setting, 1923), and G (Evening, 1940), and several unpublished works. He also composed psalm chants, hymn tunes, and a cantata, The Prodigal Son, for choir and chamber orchestra.

Bairstow was also active as an instrumental composer, mainly for the organ, and some 12 pieces were published in his lifetime, among them the 1937 Sonata in E♭. His small output of chamber music includes a set of variations for two pianos and another set of variations for violin and piano, both long out of print.

E. Bairstow. Picture credit Wikicommons

Sunday 15th March 2026 Lent 4 Mothering Sunday

Jubilate Deo in B flat Stanford Taken from the Novello Copy Sir Charles Villiers Stanford has a perverse relationship with posterity. Remembered today largely for his choral miniatures, this restless symphonist was the unwilling Janus of British music. A significant presence on the European scene in his own lifetime, he was an outspoken critic of Wagner, Strauss and modernism in general. Nevertheless, as a formalist with flair and skill, his influence catalysed much of the great English music of the 20th century. As fellow composer George Dyson said: "In a certain sense the very rebellion he fought was the most obvious fruit of his methods." The Jubilate in B flat displays the composers trademark mastery of thematic structures. Sir Charles Villiers Stanford (1852-1924) thought to be one of our great British composers was actually Irish, born in Dublin, although educated at The University of Cambridge and then studied music in Leipzig and Berlin. Whilst an undergraduate, he was appointed organist of Trinity College, Cambridge and was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life. He was also Professor of Music at Cambridge. His pupils included Gustav Holst and Ralph Vaughan Williams whose fame went on to surpass his own. He is best remembered for his sacred choral compositions for church performance in the Anglican tradition. Along with Hubert Parry and Alexander Mackenzie, he was thought responsible for the renaissance of music in the British Isles.

C V Stanford in 1921 from Wikipedia

O Saviour Of The World  Arthur Summerville

Sir Arthur Somervell was born in the Lake district, son of Robert Miller Somervell, the founder of K Shoes. He studied composition under Sir Charles Villiers Stanford at King's College Cambridge. For 2 years he studied music at the High School for Music in Berlin, and following that from 1885-1887 at the Royal School of Music in London under Parry. In 1894 he became a Professor at The Royal School of Music, in 1901, he was appointed Inspector of Music at the Board of Education and Scottish Education Department and in 1902 received the Doctor of Music degree from the University of Cambridge. He achieved success during his lifetime for his choral works, but is now mostly remembered for his song cycles. He had a conservative style showing influences from Mendelssohn and Brahms.  He was also very active in music education. He was knighted in 1929.

Sir Arthur Sumervill
Picture from Hyperion.

"O Saviour of the World" is a suitable anthem for Lent, Holy Week or Communion, The words are from the Anglican Order for the Visitation of the Sick.

Sunday 1st March St David's Day Lent 2

Dafydd y Garreg Wen  (David of the White Rock)

There is a tradition that the tune was composed by David Owen (1712–1741), a harpist and composer who lived near Porthmadog in Caernarfonshire. He was known locally as Dafydd y Garreg Wen (English: David of the White Rock). Y Garreg Wen was the name of the farm where he lived near Morfa Bychan. There is a tradition that as Owen lay on his death bed, he called for his harp and composed the tune of the haunting song. He died at the age of 29 and was buried at St Cynhaearn's Church near Porthmadog.

The first printed appearance of the melody is in Edward Jones's Musical and Poetical Relicks of the Welsh Bards (1784)

Garreg Wen near Porthmadog, home of the harpist
Dafydd y Garreg Wen.

In 1923 the British Broadcasting Company made its first broadcast in Wales, from "Station 5WA" in Cardiff. Mostyn Thomas opened the programme, singing Dafydd y Garreg Wen, and so it became the very first Welsh language song to be played on the air.

An arrangement for military massed bands is played annually during the national remembrance Sunday celebrations led by His Majesty the King each November in Whitehall.

Taken from Wikipedia.

 Magnificat and Nunc Dimitis  Thomas Morley

This rendition of the Magnificat and Nunc Dimittis is sung more like a psalm. 

Thomas Morley (1557 – early October 1602) was an English composer, theorist, singer and organist of the Renaissance. He was one of the foremost members of the English Madrigal School. Referring to the strong Italian influence on the English madrigal, The New Grove Dictionary of Music and Musicians states that Morley was "chiefly responsible for grafting the Italian shoot on to the native stock and initiating the curiously brief but brilliant flowering of the madrigal that constitutes one of the most colourful episodes in the history of English music."

Living in London at the same time as Shakespeare, Morley was the most famous composer of secular music in Elizabethan England. He and Robert Johnson are the composers of the only surviving contemporary settings of verse by Shakespeare.

Morley was active in church music as a singer, composer and organist at St Paul's Cathedral. He was also involved in music publishing. From 1598 up to his death he held a printing patent (a type of monopoly). He used the monopoly in partnership with professional music printers such as Thomas East.

Life

Morley was born in Norwich, the son of a brewer. Most likely he was a singer in the local cathedral from his boyhood, and he became master of choristers there in 1583. He may have been a Roman Catholic, but he was able to avoid prosecution as a recusant, and there is evidence that he may have been an informer on the activities of Roman Catholics.

It is believed that Morley moved from Norwich to London sometime before 1574 to be a chorister at St. Paul's Cathedral. Around this time, he studied with William Byrd, whom he named as his mentor in his 1597 publication A Plain and Easie Introduction to Practicall Musicke. Byrd also taught Morley's contemporary, Peter Philips. In 1588 he received his bachelor's degree from the University of Oxford, and shortly thereafter was employed as organist at St. Paul's in London. His young son died the following year in 1589. He and his wife Susan had three more children between 1596 and 1600.

In 1588 Nicholas Yonge published his Musica transalpina, the collection of Italian madrigals fitted with English texts, which touched off the explosive and colourful vogue for madrigal composition in England. Morley found his compositional direction at this time, and shortly afterwards began publishing his own collections of madrigals (11 in all).

Morley lived for a time in the same parish as Shakespeare, and a connection between the two has been long speculated, but never proven. His famous setting of "It was a lover and his lass" from As You Like It has never been established as having been used in a performance of Shakespeare's play during the playwright's lifetime. However, given that the song was published in 1600, there is evidently a possibility that it was used in stage performances.

While Morley attempted to imitate the spirit of Byrd in some of his early sacred works, it was in the form of the madrigal that he made his principal contribution to music history. His work in the genre has remained in the repertory to the present day, and shows a wider variety of emotional colour, form and technique than anything by other composers of the period. Usually his madrigals are light, quick-moving and easily singable, like his well-known "Now Is the Month of Maying" (which is actually a ballett); he took the aspects of Italian style that suited his personality and anglicised them. Other composers of the English Madrigal School, for instance Thomas Weelkes and John Wilbye, were to write madrigals in a more serious or sombre vein.

In addition to his madrigals, Morley wrote instrumental music, including keyboard music (some of which has been preserved in the Fitzwilliam Virginal Book), and music for the broken consort, a uniquely English ensemble of two viols, flute, lute, cittern and bandora, notably as published by William Barley in 1599 in The First Booke of Consort Lessons, made by diuers exquisite Authors, for six Instruments to play together, the Treble Lute, the Bandora, the Cittern, the Base-Violl, the Flute & Treble-Violl.

Morley's Plaine and Easie Introduction to Practicall Musicke (published 1597) remained popular for almost two hundred years after its author's death, and is still an important reference for information about sixteenth century composition and performance.

Thomas Morley was buried in the graveyard of the church of St Botolph Billingsgate, which was destroyed in the Great Fire of London of 1666, and not rebuilt. Thus his grave is lost.

Taken from Wikipedia

God So Loved The World  John Stainer (1840-1901) taken from The Crucifixion.“The Crucifixion: A Mediation on the Sacred Passion of the Holy Redeemer” was composed in 1887 and first performed on  February of that year. It was dedicated to his friend and pupil W Hodge and the choir of Marylebone Church.  It is a sacred oratorio for tenor and bass soli, SATB choir and organ. W J Sparrow Simpson wrote the libretto.  The work has been dismissed in the past, even Stainer himself calling it “rubbish” but it is continued to be a staple of church music since its first performance, especially around Easter. “God so loved the world” is one of the choral pieces, but the text can be used at any time in the church calendar, as it is reflecting part of the Eucharist.

“The Crucifixion: A Mediation on the Sacred Passion of the Holy Redeemer” was composed in 1887 and first performed on 24th February of that year. It was dedicated to his friend and pupil W Hodge and the choir of Marylebone Church. It is a sacred oratorio for tenor and bass soli, SATB choir and organ. W J Sparrow Simpson wrote the libretto. The work has been dismissed in the past, even Stainer himself calling it “rubbish” but it is continued to be a staple of church music since its first performance, especially around Easter. “God so loved the world” is one of the choral pieces, but the text can be used at any time in the church calendar, as it is reflecting part of the Eucharist.
Words: Based on John 3:16-17 God so loved the world, that He gave His only-begotten Son, that whoso believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved.
Sir John Stainer (1840 – 1901) was an English composer and organist. He was very popular during his life, but now little of his music is performed other than “The Crucifixion”. He was the Heather Professor of Music at Oxford, and his training of choristers and organists set standard that remain influential today.
He was born in Southwark, London, son of a cabinetmaker. He was a chorister at St Paul’s Cathedral at the age of ten. At sixteen he was appointed organist at St Michael’s College, Tenbury. He was later organist at Magdalen College, Oxford and the St Paul’s Cathedral. Whilst at Magdalen he was allowed to study as long as it did not interfere with his duties as organist. He chose to do so and in 1864 gained his BA with his MA coming 2 years later. Due to poor eyesight he had to retire from St Paul’s whist in his forties and returned to Oxford to take up his chair. Queen Victoria honoured him with his knighthood in 1888 for his services to British music, the same year he retired from St Paul’s. He died unexpectedly whilst holidaying in Italy.

picture from Wikipedia

Sunday 22nd February 2026 Lent 1

Lord For Thy Tender Mercy's Sake Music could be by either Farrant or John Hilton. This arrangement is by Anthony Green. Words from Bull, Christian Prayers and Holy Mediaition (1568)

Richard Farrant (c. 1525 – 30 November 1580) was an English composer, musical dramatist, theatre founder, and Master of the Children of the Chapel Royal. The first acknowledgment of him is in a list of the Gentlemen of the Chapel Royal in 1552. The year of his birth cannot be accurately determined. During his life he was able to establish himself as a successful composer, develop the English drama considerably, found the first Blackfriars Theatre, and be the first to write verse-anthems. He married Anne Bower, daughter of Richard Bower who was Master of the Chapel Royal choristers at the time. With Anne he conceived ten children, one of whom was also named Richard.

Queen Elizabeth I

As a member of the Gentleman of the Chapel Royal, Farrant was active in ceremonies surrounding the royal family. He began his work with the Chapel Royal around 1550 under the reign of Edward VI. Fortunately, for Farrant, this is a time that saw huge developments in Latin Church Music. Composers like William Byrd and Christopher Tye were busy expanding and elaborating on the Church Music of the day. In Farrant's twelve years with the Chapel Royal, he was able to participate in funerals for Edward VI and Mary I, and coronations for Mary I and Elizabeth I. After his work there, he took up a post as lay vicar and organist at St. George's Chapel at Windsor.

For Farrant, the post at Windsor became a permanent one that he retained for the rest of his life. Along with this, he also acquired the position of Master of the Chapel Royal choristers in November 1569. Having the choirs of both of these institutions at his disposal gave him an outlet to showcase all of his compositions and plays. In fact, every winter he was able to produce a play for the Queen herself. These positions also allowed him to move back to London in 1576 and begin a public theater of sorts where he rehearsed some of his choir music openly. It was soon after, in 1580, that he died, having left his house to his wife.

Unlike many composers of his day that stuck to only music composition, Farrant also wrote many plays. One of his most important contributions to drama in England is of course the creation of the first Blackfriars Theatre. This eventually became one of the most important places in London for drama to develop during the Renaissance. Farrant is also one of the earliest and most well known composers that began to mix the two mediums of music and drama. It was this uncommon mixture that allowed him to begin to develop the composition style of 'verse.' This becomes prominent in a lot of his pieces including the anthems When as we sat in Babylon, Call to remembrance and Hide not thou thy face.

John Hilton (the elder) (1565 – 1609(?)) was an English countertenor, organist and composer of mainly sacred works. Hilton is best known for his anthems "Lord, for Thy Tender Mercy's Sake" (which may actually be by one of the Farrants) and "Call to Remembrance". Hilton was born in 1565. By 1584 he was a countertenor at Lincoln Cathedral. At the start of 1594 he became organist at Trinity College, Cambridge. He was the father of John Hilton the younger, also a composer, which makes definitive assignation of their combined sacred works problematic; whereas his only secular work appears to have been the madrigal Fair Oriana, beauty's Queen, which he wrote for The Triumphs of Oriana. He died, probably in Cambridge, prior to 20 March 1609. Henry Bull (died 1577) was an English Protestant theological writer. He is now remembered as an ally of John Foxe in documenting the Marian exiles and recent religious history. A native of Warwickshire, Bull was a demy of Magdalen College, Oxford, in 1535, and full fellow and B.A. in 1540. He was a prominent reformer in the college, in a group that included Thomas Cooper, Robert Crowley and John Foxe. He became rector of Courtenhall in early 1553. When Mary I of England came to the throne later in 1553, Bull, with the help of Thomas Bentham, snatched a censer from the hand of the officiating priest and was expelled from Magdalen. A visitation of the college was held and, on 23 October 1553, the visitors deprived Bull of his fellowship. Anthony Wood says that he went into exile, which cannot be documented, but Strype states that he lived quietly at home as a Protestant. After the accession of Elizabeth I of England, Bull held benefices, according to Wood. He collected correspondence and manuscripts, that were kept by Emmanuel College, Cambridge, and worked in parallel with Foxe's Actes and Monuments. Bull edited the Apology of Bishop John Hooper (1562) and, in the same year, Hooper's Exposition of Psalm xxiii. Other commentaries of Hooper's on three psalms appeared in Certeine comfortable Expositions of … Master John Hooper on Psalms 23, 62, 72, 77, gathered by Mr. H. B. (1580). He was also the editor of Christian Praiers and Holy Meditacions which appeared first by 1570; an earlier work from Bull's collection was Lidley's Prayers (1566). Christian Praiers was reprinted later in the century, and by the Parker Society. The major martyrological collection, Certain Most Godly, Fruitful and Comfortable Letters of such True Saintes and Holy Martyrs as in the Late Bloodye Persecution Gave their Lyves, was published in 1564, as by Miles Coverdale. In effect, it was by Bull. Bull translated from Martin Luther A Commentarie on the Fiftene Psalmes called Psalmi Graduum, printed by Thomas Vautroullier (1577), with a preface by Foxe. Biographies from Wikipedia The words are from "Lydney's Praiers", which form a section of Henry Bull's Christian Praiers and Holy Meditacions, 1568. This anthem has been attributed to Richard Farrant, but his name was never associated until late in the 18th century. The earlier MSS agree to ascribing it to the elder John Hilton, of Trinity College, Cambridge, and there is no good reason to doubt that he was the composer. The contrapunctal Amen which has sometimes been printed at the concluson, is not found in any text older than the beginning of the 18th century;it was probably first composed and added at about that date. Taken from RSCM The Cross of Christ - a devotion fro congregation and choir.

Sunday 15th February 2026 Sunday before Lent

 Benedictus in B flat    C V Stanford

This is the Canticle of Zechariah, father of John the Baptist,  and is taken from Luke's Gospel (Luke 1:68-79) It is sung daily at Morning Prayer.

Sir Charles Villiers Stanford (1852-1924) thought to be one of our great British composers was actually Irish, born in Dublin, although educated at The University of Cambridge and then studied music in Leipzig and Berlin.

Whilst an undergraduate, he was appointed organist of Trinity College, Cambridge and was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life.  He was also Professor of Music at Cambridge.  His pupils included Gustav Holst and Ralph Vaughan Williams whose fame went on to surpass his own.

He is best remembered for his sacred choral compositions for church performance in the Anglican tradition. Along with Hubert Parry and Alexander Mackenzie, he was thought responsible for the renaissance of music in the British Isles.

"Lead me Lord" from "Praise the Lord, O my soul" by Samuel Sebastian Wesley

"Praise the Lord, O my Soul" was written in 1861 and contains the short anthem "Lead me Lord". It was composed when Wesley was organist at Winchester College and Cathedral. "Lead me Lord " is the final section of the work, and has a wondrous simplicity with 2 short solo parts which lend themselves beautifully for young choristers starting on solo work.

Samuel Sebastian Wesley (1810 - 1876) was the illegitimate son of Samuel Wesley and Sarah Souter, and grandchild of Charles Wesley. He was a choirboy in the Chapel Royal and then embarked on a musical career.  He was appointed organist at Hereford Cathedral in 1832 and then married the Dean's sister.  He moved to Exeter Cathedral in 1835 and 1842, Leeds Parish Church, 1849 - Winchester Cathedral, 1865 - Gloucester Cathedral.  In 1839 he achieved his Bachelor of Music and Doctorate of Music from Oxford.  He became Professor of Organ in the Royal Academy of Music in 1850.

His work was almost exclusively for the Anglican church.  With Father Willis he is jointly credited with the invention of the concave and radiating pedal board for organ which has now become the standard internationally.

Samuel Wesley from Wikipedia

Sunday 1st February 2026

 The Magnificat and Nunc Dimitis in B flat  C V Stanford

Taken from Wikipedia.

The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos . It is traditionally incorporated into the liturgical services of the Catholic Church (at vespers) and of the Eastern Orthodox churches (at the morning services). It is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn. Its name comes from the incipit of the Latin version of the canticle's text.

The text of the canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth. In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat.

Within the whole of Christianity, the Magnificat is most frequently recited within the Liturgy of the Hours. In Western Christianity, the Magnificat is most often sung or recited during the main evening prayer service: Vespers in the Catholic and Lutheran churches, and Evening Prayer (or Evensong) in Anglicanism. In Eastern Christianity, the Magnificat is usually sung at Sunday Matins. Among Protestant groups, the Magnificat may also be sung during worship services, especially in the Advent season during which these verses are traditionally read.

The Nunc dimittis, also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 through 32. Its Latin name comes from its incipit, the opening words, of the Vulgate translation of the passage, meaning "Now let depart". Since the 4th century it has been used in services of evening worship such as Compline, Vespers, and Evensong.

The title is formed from the opening words in the Latin Vulgate, “Nunc dimittis servum tuum, Domine" ("Now thou dost dismiss thy servant, O Lord"). Although brief, the canticle abounds in Old Testament allusions. For example, "Because my eyes have seen thy salvation" alludes to Isaiah 52:10.

According to the narrative in Luke 2:25-32, Simeon was a devout Jew who had been promised by the Holy Spirit that he would not die until he had seen the Messiah. When Mary and Joseph brought the baby Jesus to the Temple in Jerusalem for the ceremony of redemption of the firstborn son (after the time of Mary's purification: at least 40 days after the birth, and thus distinct from the circumcision), Simeon was there, and he took Jesus into his arms and uttered words rendered variously as follows:

Lord, now lettest thou thy servant depart in peace :
according to thy word.
For mine eyes have seen :
thy salvation;
Which thou hast prepared :
before the face of all people;
To be a light to lighten the Gentiles :
and to be the glory of thy people Israel.

 Sir Charles Villiers Stanford (1852-1924) thought to be one of our great British composers was actually Irish, born in Dublin, although educated at The University of Cambridge and then studied music in Leipzig and Berlin.

Whilst an undergraduate, he was appointed organist of Trinity College, Cambridge and was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life.  He was also Professor of Music at Cambridge.  His pupils included Gustav Holst and Ralph Vaughan Williams whose fame went on to surpass his own.

He is best remembered for his sacred choral compositions for church performance in the Anglican tradition. Along with Hubert Parry and Alexander Mackenzie, he was thought responsible for the renaissance of music in the British Isles. 

C V Stanford in 1921 from Wikipedia

A Clare Benediction  John Rutter

A Clare Benediction is an anthem by John Rutter, beginning May the Lord show his mercy upon you. Rutter wrote both the text and music of the composition to honour Clare College, Cambridge, where he had studied. The work was published by Oxford University Press in 1998.

Rutter, who has had a long association with Clare College, Cambridge, having read music there in the 1960s and then returning as director of the chapel choir from 1975 to 1979, composed the anthem in 1998 in honour of his Alma mater, setting his own words. It is one of several choral benedictions, always for persons or institutions with special significance to the composer. Rutter's text, beginning "May the Lord show his mercy upon you", is a prayer for protection and guidance, when sleeping or awake, in life and after. The beginning is sung by the high voices, followed answered by lines sung by the low voices, alternating. The harmony is in tonality, with chromaticism used to intensify the words "May his spirit be ever by your side", sung by all voices.

A Clare Benediction was published by Oxford University Press in 1998, in versions for different voices and keyboard or orchestra. It was included in an ecumenical collection of sacred music for occasions, Musik für Kasualien, by Carus-Verlag. With a German translation, it appears in the first and general section of volume 5, music for choir and organ.

John Rutter was born in London in 1945 and had his first musical training at Highgate School as a chorister. He studied music at Clare College, Cambridge where he wrote his first published music and had his first recording whilst still an undergraduate.

                                     John Rutter [Wikimedia Commons]

His compositions cover a wide variety of musical genres but he is well know by all choirs 

who must have some Rutter in their repertoire. He formed the Cambridge Singers and

spends his time composing and conducting. 

He was awarded a CBE for services to music in the 2007 Queen's New Year Honours List.